The virtues of Amitabha Buddha’s sacred name are like sources of electricity or water. Even if we do not understand the inconceivable virtues of Amitabha Buddha, as long as we recite his name, the light of his wisdom and the nectar of his merits will naturally be bestowed upon us.
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By being vegetarian today and not eating meat, your mouth has been kind—it has not been cruel and wicked.
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The Venerable Master wants sentient beings to plant more virtuous roots and cultivate more blessings under the protection of Three Treasures. By building a Main Buddha Hall, Recitation Hall, and dormitories, how many virtuous practitioners have been able to come and cultivate the Way! How could the people who contributed toward these virtuous deeds not be rewarded with blessings?
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How do you become rich and honorable?
If you want to become rich, you must give according to your ability. Your acquired wealth is due to your generosity in previous lives.
If you want to be respected, you must first respect others and behave morally. Then, they will respect you.
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As “humility is the Way,” the more abilities you have, the humbler you should be. This is the cultivation of virtue.
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Eating the vegetables alongside the meat
You may say, “It is inconvenient to be vegetarian!” If that is the case, then you can be expediently vegetarian. What does that mean?
When you dine out, the circumstances might prevent you from being purely vegetarian, so you do not need to request separate vegetarian food and clean utensils.
You can simply eat the vegetables alongside the meat—not the meat alongside the vegetables! Can you maintain your compassion?
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If you aspire to perfect your blessings and wisdom, you must follow the precepts. This applies equally to the desire to be rid of suffering. There are eighty-four thousand methods of cultivation in Buddhism, and all can be summarized thus: “Refrain from all wrongdoing and cultivate virtue.” This essence can be further condensed into a single word: “precepts.” So long as you give up lazy, unwholesome behavior and diligently cultivate virtue, you will certainly become both blessed and wise. With these qualities, others will respect you—how dignified you will be!
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If you really understand the Buddhadharma, then you have to let go of all worldly attachments because all phenomena are empty in nature. But you must still tread the Bodhisattva Path because “Emptiness is form.” The Law of Cause and Effect still applies.
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A person who really cherishes blessings lives a thrifty life and gives whatever surplus to others. This is how we ensure that we always have blessings.
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