Because ordinary people are so affected by hatred and love, they are unable to be impartial. To be unbiased in handling affairs or disputes, familiarity with others and preconceptions of right or wrong must be put aside. Don’t be swayed by emotions. Then you will naturally be impartial and fair in whatever you do.
專輯: Daily Dharma
分類: Master Miao Lien
標籤:
There are three sets of Bodhisattva Precepts. First, the restraining precepts, for elimination of all bad behavior. Second, the precepts for cultivating goodness, to accumulate all that is good. Third, the caring precepts, which guide and benefit all sentient beings. The Bodhisattva Precepts are inclusive of all of the Buddhadharma. If all of you can practice the Three Sets of Pure Precepts, you will naturally become a Bodhisattva.
專輯: Daily Dharma
分類: Master Miao Lien
標籤:
To perfect the cultivation of great compassion is to become a Buddha. Which Buddha? Amitabha Buddha. What does Amitabha mean? Infinite wisdom and infinite life. At that stage, you will realize the state of non-arising and infinite life.
專輯: Daily Dharma
標籤:
Tolerance can resolve conflicts and bring forth the fundamental virtue of mutual respect with which we can all find happiness. So, why fight and argue?
Doing so will only bring suffering. With mutual respect, all conflicts can be resolved.
專輯: Daily Dharma
標籤:
As for ignorance and Prajna Wisdom, the sutras state: Wisdom and ignorance
are of one body, not two. The mind that is capable of cultivating good or evil, of
abiding or violating the precepts is also one mind, not two.
So what are the
differences? It is in their different functions of being true or deluded. A true mind is pure while a deluded mind is polluted. They are originally one; as long as we can recognize this, we can turn it around. The greatest fear is that we confuse the two.
專輯: Daily Dharma
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